Implicit prejudice: the “everyone’s a little bit racist” test

I’m slightly racist and moderately sexist. I’m probably also a little bit ableist and weightist and goodness knows what else, but I didn’t have time to try the tests. How about you?

The Implicit Association Test

These tests are called the Implicit Association Test (IAT), and have been used for a variety of purposes, including assessing unconscious favouritism towards one’s own group and bias against people outside one’s own group. It measures unconscious associations, for example, associating typically Muslim names with bad concepts such as hate and war. In the first test I took, I first had to sort Muslim names from non-Muslim names by pressing two buttons on a keyboard. Then I had to sort “good” concepts such as love and peace from “bad” concepts. After this, it got a little harder: “good” shared a button with Muslim names, and “bad” with non-Muslim names. Then the keys switch around, so “bad” and Muslim names share a button, while “good” and non-Muslim share the other. All the while, the computer measured my reaction times. I was quicker at sorting “bad” and Muslim names when they shared a button, and slower when Muslim names shared a button with “good”.

In the second test, where I discovered I’m also a little bit sexist, I had to sort men’s and women’s names, and words pertaining to either career or family. I was a little faster when women’s names and family words shared a button, indicating that unconsciously I associate women with family.

If you try one of the tests, you’ll likely discover that you display unconscious biases against marginalised groups. Almost everyone does, and it’s very difficult to fake the test and appear unbiased.

Ingroup and outgroup favouritism

The IAT taps into a psychological mechanism which we all display to some extent or another: we display favouritism towards people in our own group. This is why, when a white person takes the IAT, they will be more likely to favour “white” names. Even if a person is assigned to a group where they do not know any of the other members and do not have a strong preference for the factor which unites them all, these biases are apparent [paywalled]. Even in minimal groups, people favour the ingroup.

The exception to this rule is for people in marginalised groups [paywalled]. While some people in marginalised groups will show the usual pattern and show ingroup favouritism, other times the pattern will be reversed. They will show a more positive implicit attitude towards the “outgroup” and a more negative implicit attitude to their own group–for example, a black person might be quicker to associate black names with “bad” concepts. This is thought to be a form of system justification: a cognitive loop-the-loop so that disadvantaged people can believe that the world is fair and just.

Is it really prejudice?

Are these unconscious associations genuinely prejudice? There is some evidence [paywalled] to suggest that it may be due to familiarity rather than a bias towards one’s ingroup: when participants had to sort insects (typically something that they have a negative attitude towards) and non-words in an IAT task, they showed a more negative implicit attitude towards the non-words. Because of this effect of familiarity, the effect could be due to absorption of societal beliefs–it measures cultural knowledge rather than prejudice. Perhaps, therefore, I associate women with home and family more readily than with career because I am more familiar with this idea as I am bombarded on a daily basis with media and other people’s attitudes which express this sentiment.

Although the evidence that IAT scores equal prejudice is equivocal, IAT scores do predict behaviour [paywalled]: generally, this behaviour is non-verbal. For example, a person with a high negative implicit attitude towards black people is more likely to sit further away from a black person and less likely to smile at them. Implicit attitudes can also affect voting behaviour and performance on exams. There are real-world implications to unconscious associations. Whether implicit attitudes are genuine prejudice or a result of familiarity with stereotypes, they can affect behaviour.

Can implicit attitudes be changed?

The good news is, implicit attitudes are malleable. In one study [paywalled], implicit prejudice towards black people was reduced through reduced through education, particularly if participants liked the (black) educator. Likewise, familiarity seems to be a factor: after presenting people with familiar faces of admired black people (such as Michael Jordan), negative implicit attitudes towards black people were lower. Taking the IAT may also influence implicit attitudes itself [paywalled]: it may cause participants to build associations. Therefore, by modifying the IAT, it can function as a tool to change implicit prejudice.

By having an awareness of one’s own implicit prejudices, one can work towards changing them and breaking a habit. My area of research–behaviour change–often uses the IAT to measure implicit attitudes towards a habitual behaviour such as smoking, as this is precisely what a habit is: an unconscious association. With awareness of the habit, the habit can be broken. Just as it is possible to stop smoking, it is possible to stop being prejudiced.

Limitations of the IAT

One of the biggest problems with the IAT is that it can only measure binaries: for example, men and women, black and white, Asian or not Asian. Because of this, it is limited in its scope. It is not possible to study prejudice against several different races at once using the IAT; nor is it possible to explore beyond binary notions of gender.

Despite this weakness, though, it is a fairly robust measure: more than a decade of study has established that it is very reliable and difficult to fake results. Put simply, it is currently the best that we have.

So what if I’m racist?

Acknowledgment of one’s own unconscious prejudices is crucial. It does not make you a bad person. My own results were enlightening and show me where there is work to be done. I am angry that I have absorbed some of the messages I see daily, and it gives me the resolve to fight all the harder. It is possible to choose to change.

 

Me and my menstrual cup

I decided to experiment with a menstrual cup. It was mostly motivated by a somewhat puerile desire to send an angry letter to a politician written in menstrual blood, but I decided against that plan as it was a bit of a silly idea. The desire to send blood-stained missives to politicians obsessed with my uterus was only one reason, though. I was also sick of spending money on tampons.

When I unpacked my shiny new menstrual cup, I had a good look at it. It looked like a very fancy rubbery egg cup, possibly procured from the kind of shop I am usually priced out of. It was the same size and shape as an egg cup, though made of a squidgy, rubbery material. A rubber stem protruded from the base of the cup, and inside the cup were volume markings, like the world’s stingiest shot glass.

After boiling the cup for a few minutes to sterilise it, it was time to insert it. As per the instructions, I folded it in half, then in half again, rendering it approximately the width of a large tampon. I squatted slightly, and began to push the cup inside me. . It was going well. In it went. “I’m doing it!” I thought to myself with joyous rapture. “I’m actually doing- oh.”

Perhaps a salient aspect to this story is that I do not have the best coordination. I was in special needs for my early years at school on account of the fact that I could barely hold a pencil. These days, “Stavving it” is a simile for buffling something in a comical fashion.

And I totally Stavved my first insertion of a menstrual cup. The thing sprang open aproximately half of the way in. With a sigh, I practiced my first removal. It was probably a good practice run seeing as it was not completely inserted.

As per the instructions, I squeezed the cup. There was a hiss of air as the seal broke; for some reason I was reminded of the explosive bolts in 2001: A Space Odyssey. I folded the cup again. This time it went in.

For the next two hours, I kept checking. I could not believe that a rubbery little egg cup stuffed up my cunt could possibly be up to the task, yet there was no leaking. Despite the lack of leakage, my curiosity got the better of me and I had to take it out.

With grim determination, I re-read the instruction booklet. I slightly squatted, fingers poised at cunt. I squeezed the cup. I pulled the stem. And nothing happened. “Oh fuck,” I thought to myself. “I have an egg cup stuck up my fanny.”

I tried every angle I could think of, performing a gymnastic display all over my bathroom floor. In the end, the original position, a semi-squat proved to be The One, in conjunction with a little bit of Kegeling (a push then a squeeze). I looked at the contents. Over two hours, I had barely filled the bottom of the cup. I was nowhere near the 6ml marker, the first of the volume markers. I felt disappointed. My uterus was clearly not up to the task of filling a little cunt-cup.

My first night of sleeping with a menstrual cup exceeded my expectations. I had heard that some women experience a little leakage due to rolling around in their sleep, but this did not happen to me. It actually functioned better than a tampon. I was pleasantly surprised.

Over the next few days, I became familiar with a few quirks of the cup. First, I discovered that sometimes after I went for a wee, it would leak slightly. It was not a leakage problem with the cup; it was something to do with the relaxation of my pelvic floor muscles while pissing.

I also became familiar with the noises the thing made on removal, and eventually learned to stop giggling like a four year old. You see, when something with a rubber seal is removed from a cunt, it makes a noise that is a cross between an airlock opening and the meatiest queef imaginable. It is absolutely hilarious, a loud fffPARP which I am sure was probably audible for miles around. If not, my laughter certainly was.

I had two minor incidents with the cup during my use of it, and both were attitubutable to human error. The first was removing the thing while drunk, with the hiccups. Hiccups, as it happen, affect the pelvic floor, making the task slightly more difficult: each time I had a good grip, I would hiccup and the cup would move itself back up again. With some good timing, I finally managed to get it out, and *hic*! The jolt caused a minor spillage.

The other incident was a morning removal. The cup had worked its way slightly further up than usual, and I Kegeled away. I may have Kegeled a little overenthusiastically, and it slipped out quicker than expected, cheerfully spilling an entire night’s contents of menses all over the floor, causing a scene reminiscent of one of those terrible torture-porn films.

Even after these accidents, though, I did not end up with blood on my hands. The cup does a brilliant job of catching everything, and the seal means that everything is inside the cup and nothing outside, on the bits that you touch. As long as one is not too squeamish about the sight of a small cup of blood, it is absolutely clean.

Will I use a cup again?

On the whole, absolutely. The minor accidents aside, it was very convenient. I often forget to bring tampons out with me, so end up spending a fortune on back up supplies. With a cup, there is no such issue here: it’s inside, and all it needs is emptying once in a while. It also seems to have a better capacity than tampons, and I have not seen anything about a risk of toxic shock.

Yes, it’s fiddly, but isn’t everything? Towels require alignment and faffing about with stickers. Applicator tampons are quite possibly the most confusing thing I have ever tried to use. Non-applicator tampons are fine, but require a bit of practice. And so does the cup.

I would say, this is probably not for you if you have any problems with touching your own cunt. It requires a lot of intimate handling. It is also not for anyone who dislikes the sight of blood.

I would consider myself a cup-convert. With a little practice, I think I can avoid the accidents. And if I ever need to write letters to politicians in menstrual blood, I am ready.

Reasons to mistrust a judicial system #1376

I have a somewhat sceptical attitude towards judicial systems. In the last few months alone, I have seen a horrifying case where a woman was sent to prison for reporting a rape, draconian sentencing for rioting, and a close friend of mine sent to prison for a trifling issue–or, to be more precise, a pie-based issue, and much, much more to boot. As it stands, our system for dispensing justice is just another exhibit of societal prejudice, only differentiated from the bog-standard kind by the power it wields. A prejudiced person can only do so much damage. A prejudiced instrument of the state can harm many in much larger ways.

The rot is far from confined to the UK: take this recent, horrible case from the USA. A young gay man was murdered at his school by a fellow student. The jury has not been able to reach a verdict, and as such the trial was a mistrial and must be retried.

The defence does not rest upon the fact that the perpetrator did not shoot the victim: the defence freely admit to this fact. Instead, the defence rests upon “gay panic”–apparently, the victim “sexually harassed” the perpetrator, and he “just snapped” and managed to carry out an act of premeditated murder with a firearm.

Over eight weeks of testimony, the prosecution laid out a case of premeditated murder by McInerney, who prosecutor Maeve Fox described as a bright boy from a broken and violent home who knew what he was doing when he brought a .22-caliber gun to school.

McInerney was upset that King had come up to him at school the day before and said, “What’s up, baby?” Fox said.

He told a defense psychologist that he found King’s attentions “disgusting” and “humiliating” and that King would have to pay for it. He told a school friend that he was going to bring a gun to school the next day, and he did, Fox said.

Then, in a school computer lab, he shot King at point-blank range in the back of the head not once but twice before dropping the weapon and stalking out of the classroom.

Now, it’s never nice for someone to come on to you when you don’t want their attention. I have experienced this same kind of harassment myself, on a pretty much daily basis, every time I leave the fucking house. It can be disgusting and humiliating to experience this kind of harassment. The thing is, when it happens to me, I’m meant to take it as a compliment, because I am a woman and the people who ask me “what’s up, baby?” are men. The other thing is, when this happens to me, I don’t show up the next day at that same bus stop and blow the man’s brains out.

I haven’t even entertained the notion, though I was very interested by the game “Hey Baby“. In this game, you play a woman. Every time a man comes up to you and harasses you, you shoot him with a big fucking gun. It is a rather thought-provoking game–does street harassment really piss women off that much?–and it’s provocative as hell. It got people talking about street harassment, and much of the discourse surrounded how killing someone isn’t a very good comeback to street harassment because killing is wrong. I didn’t play the game very much for this reason: it was thoroughly divorced from my own worldview. Also, I am terrible at FPS games, and it’s not very fun looking up, looking down, rotating slightly, looking down, looking up, left, shoot the floor, look down when some cockbag NPC is telling me it wants to lick me all over.

The main point, though, is that killing is wrong, and people do not tend to snap and kill people after experiencing street harassment. Furthermore, if a young woman had bought a gun to school and murdered a man for saying “what’s up, baby?” I doubt a jury would have any trouble reaching a verdict. She would be found guilty as sin.

What is left, then, is an unpleasant stench of homophobia. What happened in this situation was a murder, a pre-meditated, cold-blooded murder. The jury should be able to easily reach a verdict.

Unfortunately, the whole case, from top to bottom, is steeped in prejudice. Prejudice was the drive for a defence that excused murder by claiming the perpetrator was grossed out by TEH GHEY. Prejudice was firmly in the minds of many jurors as the defence’s prejudice mingled with their own, justifying a violent crime. Prejudice played a part in the crime itself, the perpetrator’s disgust at another person’s sexual orientation a motive.

These prejudices, they leak into judicial systems. They allow victim-blaming to thrive in defences against rape, as these prejudices are so prevalent elsewhere. They are the reason that black people are disproportionately represented in prisons. They allow miscarriages of justice to happen.

Yet we still pretend that our judicial systems can dole out “justice”. Where is the justice in a murder case, when a jury cannot even identify a murder because their judgment is blurred by homophobia? The faith we have in courts is misplaced: they are not the best that we can get, they are a tradition which benefits those who are already blessed with most power. We can do better. We must do better.

Justice is not justice when it is so steeped in systemic hate.

Letters to Nadine Dorries masterlist: what our wombs are up to

So many letters to Nadine Dorries! Because of this, the masterlist of letters to Dorries has been moved to its own site:

http://dearnadinedorries.wordpress.com/

You can see the full masterlist of posts here.

Please, please please send more. And don’t forget to send them to Nadine, either.

Write to Nadine Dorries about your uterus

I wrote an open letter to Nadine Dorries about the contents of my uterus. Putting it on the blog is not enough though, so I sent the letter to her.

I think it’s important that Dorries receives these letters. Much of her career is built upon her fixation with other people’s wombs–a quick google using the terms “nadine dorries abortion” will reveal a rich history of attempts to bring in various bills and amendments which will restrict the right to choose what is done with one’s uterus: variants on pre-abortion “counselling”, reducing the time limit, smearing abortion providers. Dorries is fanatical about your uterus. She probably has a photo of it that she kisses goodnight before bed.

Facetiousness aside, it is worrying that a politician is so hell-bent on controlling our wombs. It is worrying that anyone other than the person whose womb it is seeks to control a womb. If Dorries is so fascinated by our uteruses, then let us give her what she wants. Let us tell her all about our wombs. She is not interested in listening to us pointing out the factual inaccuracies in her arguments, nor is she willing to try to prevent abortions by providing better sex education–indeed, Dorries would rather see sex education made worse by bringing in abstinence-only sex education.

So let’s see if she’s so interested in our uteruses when we tell her all about them.

After blogging my letter, two more people wrote stories about their relationships with their uteruses. Harri’s tells a story of being a boy with a uterus; Emelyn’s of a uterus which is refusing to cooperate in her struggle to get pregnant. Both are touching and wonderfully written, and I would love to see more of these. Talking about our uteruses is something we don’t do often enough.

To write to Nadine Dorries, telling her about your uterus, please write to:

Nadine Dorries MP
House of Commons
London
SW1A 0AA

Or email: dorriesn@parliament.uk

If you want to write an open letter to Dorries about your uterus, please send me a link and I will add it to the masterlist.

Dear Nadine Dorries

Dear Nadine Dorries,

I get the feeling you’re quite interested in other women’s uteruses, so I thought I’d tell you a bit about mine.

Today is the first day of my period and at the moment, it’s almost like a golden discharge. By the evening, it will be at its peak and a great red tide will flow from uterus to cunt, punctuated by small black blobs, like some sort of poorly-made anarcho-syndicalist flag. It will then tail off slowly, from red to rusty to brown, to nothing. By Saturday morning, it will be as though my womb were tranquil as the Dead Sea and it had never decided to eject its lining.

I’m telling you about my periods because that’s probably the most interesting thing my uterus has ever done. I don’t think I’ve ever been pregnant, but there was this one time when I missed a pill and my period was a bit more painful and lumpier than usual. So maybe I was a bit pregnant then and it fell out.

I hope, Nadine, that what my uterus does has been of interest to you. I hope that other women might like to tell you a little bit about what their womb have been up to lately. Perhaps that will satisfy your curious fascination with uteruses and provide you with a healthy outlet for your hobby, rather than letting you declare war on women’s choice.

I know you won’t stop at decreasing choice, using patronising faux-concern to protect the poor silly women from the big bad experts in crisis pregnancy. You’ve tried to reduce the abortion time limit several times, using lies and misleading information. You want control over our wombs. You’re obsessed with our wombs.

And that’s why I exercised my right to choose and told you about mine. I hope it makes you feel happy.

Yours, with insincere good wishes,
Stavvers

Update: I’ve decided to make this A Thing and sent this letter to Dorries. I strongly recommend you join me in this endeavour

If PETA treat animals the way they treat humans, I pity the animals

I hold a special hate in my heart for PETA. In their quest for publicity and headlines, they fall to cheap tricks that are generally thought by the advertising industry to be a bit tacky.

Take PETA’s attitude towards women. Women, to PETA, should be naked, silent objects, captioned over and over with the same heading. If they keep their clothes on, they had damn well better rub vegetables all over their semi-clad bodies. Of course, this is only relevant to women with societally-acceptable bodies. Anyone else is told to “LOSE THE BLUBBER: GO VEGETARIAN“.

Then there’s the Holocaust appropriation. PETA found it perfectly acceptable to run photographs of people in the Holocaust and caption it “HOLOCAUST ON YOUR PLATE”. This was an unusually strong dick move on their part, considering that a number of Holocaust survivors and families of Holocaust victims are still alive today, and would be unlikely to be particularly happy to see their ordeal compared to a chicken nugget. This doesn’t stop PETA, of course. One local ad campaign of theirs focused on a grisly murder in Manitoba fairly soon after it happened.

For all of their tastelessness and their implicit misogyny, it surprised me to learn that PETA have only very recently decided to launch a porn site. This site will feature amateur performers and celebrities:

“There will be a lot of girl and boy next door content, but we haven’t ruled out celebrities on the site as well,” said Rajt. “People who are extraordinarily dedicated to helping animals and who are willing to do whatever it takes to draw attention to the suffering they endure.”

Just to make it that bit sexier, the porn will be juxtaposed with images of dead animals. Seriously.

I struggle to think who exactly PETA are targeting this porn website at. If they want to target it at people who want to crack one out over a video of a woman fondling a marrow, why the dead animals? And if they want to raise awareness of animal cruelty, why the porn?

It’s all for the attention, of course:

We try to use absolutely every outlet to stick up for animals … We are careful about what we do and wouldn’t use nudity or some of our flashier tactics if we didn’t know they worked.

And here’s the problem: in their quest for attention, PETA have been shamelessly exploiting humans. They have been feeding the notion that women are nothing more than objects and capitalising on horrific things that happened to humans all for the attention. And they believe that this works.

I cannot allow PETA to believe that these tactics work, and are acceptable or in any way desirable. I’m all for the ethical treatment of animals, but this sort of shit makes me want to buy a big dripping veal steak. I don’t eat meat very frequently, and it is nothing to do with PETA.

I want to stop PETA from thinking this works. The only thing I can think of is to eat more meat whenever I see such unpleasant tactics used by the organisation. Any meat. And then buy meat and NOT EAT IT so the animal died in vain. And perhaps kick a puppy, though I am squeamish about that–not because PETA ran a billboard with a naked lady, but because it’s just not a very nice thing to do.

In all seriousness, though, I think we must tell PETA how pissed off we are, and how ineffective their tactics are. I cannot think of a way that does not involve eating a lot of meat and telling them about it. I am open to comment.

 

Chode of the day

From Alas A Blog, I have discovered this gem written by a “nice guy”.

When the Feminists came for the Rapists,
I remained silent;
I was not a Rapist.

When they locked up the stalkers,
I remained silent;
I was not a stalker.

When they came for the Players,
I did not speak out;
I was not a Player.

When they came for the men who they got bored of,
I remained silent;
I wasn’t some one they were bored of yet.

When they came for me, the nice guy,
there was no one left to speak out.

Lest the meaning of his poetic stylings are too opaque, the author of this short appropriated verse expands:

This is why I’ve become a harmless perv at this point.It’s not like there is an acceptable rule book, or social norm on this, and if I’m going to be the bad guy no matter what I do… might as well get it the fuck out the way right up front.

I might as well ENJOY being the villain.

This is, of course, somewhat worrying. What we have here is a “nice guy” calling for male solidarity with rapists, against those big mean feminists who are spoiling their fun. He’s a thousand times worse than the standard “nice guy” (who often aren’t that nice). I’m sure the fact that he can’t find a girlfriend is entirely down to the fact that he is “too nice”, and nothing to do with the fact that he’s fucking creepy (“harmless perv”) and thinks that rapists are unfairly maligned, and manages to do all of this while simultaneously making fun of the Holocaust.

Because women are all bitches, right? Particularly those feminazis?

What a rotten little shitstain.

Why I’m conflicted about gay marriage

Here is yet another story of bigotry against gay people: a gay woman went to buy a wedding dress. When the shop found out she was marrying a woman, they refused to sell her the dress. So strong was the force of prejudice that the wedding-industrial complex forgot its main motivation of making a profit from a woman perfectly willing to shell out a small fortune on a single-wear garment. Capitalism fail.

Despite this, public opinion in the USA is favourable towards gay marriage, despite a media-based wobble which made the public opinion graph look like the end of a cock. And, of course, you have to be a remarkable bellend to display such naked prejudice as to oppose gay people basic equality.

The thing is, I’m fairly sure I’m not a bellend, and I’m not sure I’m in favour of gay marriage. It is not because I do not think queer people are human beings who deserve equal treatment from society. In fact, I would rather see marriage abolished entirely, for everyone.

As marriage equality advocates have pointed out, it is not very fair that only a certain type of relationship is legally recognised: one man, one woman. However, the marriage equality movement tends to discriminate against other types of relationship. In their rush to point out that same sex marriages would not lead to the world ending, marriage equality advocates often fight against the slippery slope argument and say that all they want is for two people of the same sex to get married, and that anything else is wrong.

I think this is somewhat unfair, and discriminates against people who have loving relationships outside of the traditional monogamous framework. What of poly people? Marriage equality advocates do not care for three or more people in a relationship to put a legal stamp of approval on their relationships, using the same arguments against polyamory as those who seek to deny marriage to gay people. Why only fight for marriage between two people, when consensual, stable, loving relationships can be defined far more creatively?

Here, I suspect the “family” argument abounds: that one of the vital functions of marriage is for building stable families. Yet two parents seems somewhat arbitrary when one looks beyond the basic biological function of reproduction–indeed, even biologically, many children have more than two parents with the advent of IVF and egg and sperm donations. The only function marriage serves is to decrease the ways in which a family can be defined, maintaining the traditional nuclear family as the only way to live.

I have reached the age now where a lot of people I know are getting married, and I have been invited to a lot of weddings. I am not looking forward to this; it will be intensely hard for me to stay quiet when the vicar asks about any objections to the union when my brain is screaming “MARRIAGE IS A TOOL OF SOCIAL CONTROL AND HAS NO PLACE IN A MODERN FREE SOCIETY.” . I am not alone in thinking this: there is a rich tradition in believing in free love without state intervention. My imaginary BFF Mary Wollstonecraft was an advocate. And why should the state have any role in valuing some types of relationship over others? A relationship between two or more people should not be a concern of anyone but the people involved.

Those who advocate marriage while acknowledging the basic tenets of free love tend to defend marriage by saying that it is useful for two reasons: property inheritance and medical decision making–the next of kin status. Both of these problems can be solved without getting married, though. Next of kin status in hospitals is far more fluid than most people think: they tend to recognise “common law” partners, and it is possible to draw up “next of kin cards“, which are like organ donation cards and leave instructions for medical staff in case of unconsciousness. The rationale behind next of kin cards is that families are becoming far more diverse than those which are recognised by the state.

As for the rest, why can people in a relationship which looks to continue for the foreseeable future draw up legal documents together? People in same sex relationships who have been denied the right to legally marry have done so for years. An added bonus of this approach is that the documents drawn up will be unique to every relationship: far from the state-mandated, one-size-fits-all approach, there is an individual legal status for an individual relationship.

Perhaps this sounds somewhat unromantic when compared to a wedding. Here is another problem with marriage: it has been thoroughly co-opted by the wedding industry. Weddings are a capitalist’s wet dream: one day will cost the happy couple on average £18, 605. This cost includes all of the things that marketing has told us we must need or we are Doing Relationships Wrong, such as engagement rings and a big white meringue dress that can only be worn once. Rather than a simple signing of a legal document, which is what marriage essentially is, it becomes a big party where one has to do everything right in a certain order. Weddings reinforce the notion that marriage is the done thing; they make legally linking oneself to another person a rite of passage, rather than something which should be a matter of choice. They reinforce the default optioning of monogamy.

If some people in a relationship fancy throwing a party to show how in love they are, that is fine by me. Why should the party coincide with signing legal documents, though? Why should it also coincide with a pantomime of tradition and ritual, and a vast amount of cash spent which could better be spent on building a life together? You wouldn’t throw a lavish party costing tens of thousands of pounds to celebrate writing a will, or filing a tax return, would you?

Bringing in same sex marriage will not help bring about marriage equality, as marriage itself is so grubbily problematic. In the long run, those who are helped by the recognition of same-sex marriage are those in the wedding industry: suddenly, they have a whole new base of consumers for an army of single-wear suits and flowers that will die and a cake that nobody wants to eat because nobody really likes marzipan.

For real equality, we need to abolish marriage. We cannot have the state and the church dictating how love and families should look. For real equality, we need freedom from marriage.

In a world without marriage, anything is possible.

A daydream I had

Sometimes I daydream about spending time with historical figures. It is not because my real friends are crap; they are good enough. They simply lack the mystique required for daydreaming.

This particular fantasy begins, as most do, with a historical figure showing up on my doorstep. The set-up is largely irrelevant: it is a contrived scenario which allows everything to happen, much like a porn film but without any fucking.

“Hello,” says my visitor, “I am Mary Wollstonecraft. I hear you like to harbour time travellers in your imagination so you can show them around 21st century life. Do you mind if I stay with you?”

“Of course,” I beam, delighted by my new houseguest. “Come in, I’ll show you everything.”

Mary Wollstonecraft follows me into my kitchen. “This is a kettle for boiling water,” I say, brandishing the cheap white Tefal. “It runs on electricity. I’ll explain electricity properly later, but basically it’s how we fuel most things round here these days. It comes out of here.” I point to the plug, then run my hands along the wire.

We drink tea, and Mary Wollstonecraft looks politely baffled by my slightly confused attempt to explain the physics behind electricity. I worry slightly about taking her outside and having to talk her through how cars work. It doesn’t help that I have no idea how the internal combustion engine functions myself.

Next, I show Wollstonecraft my room. I have braced myself to explain television (“like a play, but everyone in the country can watch it in their houses! It runs on electricity, too. Remind me to explain electricity to you later.”) and the internet (“sort of like telegrams, except MUCH faster and you can said it yourself. Wait, you do have telegrams in your time, don’t you? Oh fuck it. It’s like letters except instant. And it runs on electricity, which I promise I’ll explain to you at some point.”). Wollstonecraft surveys the room, her eyes glancing over all of the features: the TV, the computer, the pile of dirty laundry in the corners.

Finally she pauses. She stares intently at the bookshelf.

“You still have books here?”

“We do,” I say. I shove my Kindle under yesterday’s newspaper. I don’t think I’m ready to tell her about ebooks.

With wonder, she runs her hands along my disorganised collection of books. “They are bound in paper,” she says quietly.

Her fingers alight on one particular book. Slowly she pulls it from the shelf.

A Vindication of the Rights of Woman.

“I wrote this book,” she whispers.

Bollocks, I think to myself. What if she hasn’t already written it? What if I have just created a temporal paradox in my daydream, and I’m going to have to spend the rest of this tube ride imagining some sort of situation where Mary Wollstonecraft develops memory loss before she goes back to her time and writes that book? I knew I should have put it in my handbag before I invited her into my fantasy.

“What year is it?” Wollstonecraft asks.

“2011,” I reply.

“That means I wrote this book more than 220 years ago,” she says. “Are you free now?”

“Let me show you,” I say. I am relieved. She is less concerned with understanding electricity and more interested in the state of modern gender roles. This will be much easier for me to talk about.

I take Mary Wollstonecraft to a high street. Her brow furrows in disgust at billboard after billboard advertising products to make women beautiful. Baubles and trinkets.

I sit her down and we read The Blank Slate together.

“So science has proved that women are naturally inferior after all?” Wollstonecraft sighs. She is tearful in her disappointment.

“Quite the opposite,” I say, handing her a copy of Delusions of Gender. “It’s just that there’s still a lot of people who think that women are weak and inferior and will speculate as to why with a Darwinian fairy tale–remind me to tell you about Darwin later. You were probably right with your assessment that it’s all down to how we treat women.”

“How does that affect women?” she asks.

I do not speak for quite some time. Silently, I roll us both cigarettes. Wollstonecraft does not smoke, and finds my perpetual smoking rather unpalatable, but I know she will need it for what I am about to show her.

“I am going to show you something horrible.” I pass her a copy of More magazine.

She reads it; I hear her periodically scoff and harrumph. As her hands start to shake with rage, I pass her the cigarette, lit. She takes a long drag.

“WHAT THE FUCK IS THIS SHIT?” exclaims Mary Wollstonecraft. The cigarette drops from between her lips and burns the paper.

“Seriously, what the fuck is this shit? It’s all just beauty regimes to attract a man, and shopping and fucking and it’s all about pleasing a shitting cockfuck arseholing cunthammer man!” Wollstonecraft, as conjured by my imagination, is somewhat less eloquent and rather more profane. She is completely right in her assessment of the magazine.

Wollstonecraft exhales in long puffs until her face is no longer puce. “I had vainly hoped that some things might have changed.”

“In a way, they have,” I say, by way of reassurance.

“They have not. You may claim to have nominal equality of the sexes, yet it is all the same. We still teach women inferiority and weakness. Women are still kept in a state of utter abjection!”

I nod.

“Mary Wollstonecraft, will you help me amend this?” I ask.

“I shall,” Wollstonecraft replies with smouldering determination.

A training montage ensues wherein I guide her through some of the more problematic aspects of her thinking, such as her attitude to the working class and her religiosity. I also teach her about things which were never discussed in her time, like sex toys and queer politics. She is a swift learner. As she is loudly decrying certain radical feminists for their transphobia, there is a crash at my front door.

Where once there stood a front door, there is now a woman clad entirely in red and black, wearing a belt of milk bottles with protruding rags. Framed in smoke, she is brandishing a weapon: a brass ray gun.

“Hello,” she says, “I’m Emma Goldman. I’m here to help you smash the patriarchy.”

Of course, the problems identified by Wollstonecraft two centuries ago cannot feasibly be solved with an imaginary time travelling steampunk anarcha feminist collective, so I will leave the narrative there.

There is still work to do. A lot of it. A Vindication of the Rights of Woman is largely as relevant today as it was when written. As Mary Wollstonecraft would say, fuck that shit.